A mainline Presbyterian pastor's critique of right wing American triumphalist theology, self-righteousness, myths of Davidic king and redemptive violence (not that the left is exempt from triumphalism and self-righteousness) currently playing itself out in this strange march to war. In Paul's words, "They have the zeal of God but are lacking in knowledge."MG+
The most striking characteristic of the younger Bush's use of religion is its relentless triumphalism. American triumphalism is nothing new, of course. Many of the earliest Christian settlers were religious zealots who viewed America as the New Zion, the Promised Land. Today's Americans, whether overtly religious or not, are their spiritual heirs. In my experience, secular Americans are as likely as religious Americans to believe that we are the rightful beneficiaries of some kind of manifest destiny.
But some on the religious right have built a theology around this hope. Many of them believe that America will be at its best if its government submits to their understanding of God's work on Earth. What they have longed for is a Davidic ruler -- a political leader like the Bible's David, who will unite their secular vision of the nation with their spiritual aspirations. All indications are that they believe they have found their David in Bush -- and that the president believes it, too.
Bush's religious supporters are his greatest cheerleaders. Rather than his spiritual guides, they are his faithful disciples. He is the leader of the America they think God has ordained. Contrary to popular opinion, the religion that this group espouses is Triumphalism, not Christianity. Theirs is a zealous form of nationalism, baptized with Christian language.
The president confidently (dare I say "religiously"?) asserts a worldview that most Christian denominations reject outright as heresy: the myth of redemptive violence, which posits a war between good and evil, with God on the side of good and Satan on the side of evil and the battle lines pretty clearly drawn.
War is essential in this line of thinking. For God to win, evil needs to be defined and destroyed by God's faithful followers, thus proving their faithfulness. Christians have held this view to be heretical since at least the third century. It is the bread-and-butter theology of fundamentalists, whether Muslim, Jewish or Christian.
In contrast, the Judeo-Christian worldview is that of redemption. Redemption starts from the assumption that all of humanity is flawed and must approach God with humility. No good person is totally good, and no evil person is irredeemable. God's purpose is to redeem all people. Good and evil, while critical, become secondary to redemption...
For too long we, too, preached American triumphalism. We did not remind people of the overarching guidance God gives all people in search of redemption: the necessity of the examined life. Ironically, our triumphalism may have fueled America's secularism. With God on our side, there didn't seem to be much need for self-examination and humility...
With the political emergence of (triumphant) secularism, the churches are challenged to preach an alternative message: grace, hope and redemption -- the truth of Biblical faith. This is both our pastoral and our political responsibility. In a nuclear age, American triumphalism is not only spiritually bereft, it is, quite possibly, apocalyptic in its implications. Fritz Ritsch, Washington Post
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