WHY TORTURE?
"Even if torture often failed to get the sought-after information, it was still an attractive option. Why? I think there are two answers: first, security officers think it might work and they have few other options. Much more important, I believe, is the second reason. Some circumstances almost demand brutality.

A century of careful medical and psychiatric studies tell us that the juxtaposition of absolute weakness and absolute power provokes violence. The bound and hooded Iraqi prisoners lying naked on the floor of Abu Ghraib prison invited attack.

Surely, we say, these are aberrations. Normal people do not do such things. Alas, there is much evidence to the contrary.

Cultural, religious, ethnic and age ethnic differences do not seem to influence the willingness of human beings to torture others. Torture has been reported almost everywhere among peoples of all religions and historical experiences. It does have a racial or cultural dimension, however: men are more likely to torture people of a different color or culture than their own kind. Setting them apart is often easy. In Vietnam, American soldiers derided “gooks” and in Iraq “ragheads;” Germans despised untermenschen; Israelis treat Palestinians as subhuman and so on. Regarding the victim as unimportant makes it easier to attack him. Remember the phrase, “Asians feel no pain.”

Can ways be found to prevent these horrors?

One that we have found is generally ineffective is education. The Germans of the 1930s were certainly among the most educated people in the world; yet they set up the concentration camps. The French of the 1950s were a model for the rest of the world in their dedication to reason and intellect; yet some of their most cultured people were implicated in their sordid policies. Even more surprising, some Frenchmen who had fought in the underground against the Nazis to preserve French freedom went on to do to the Algerians what the Nazis had been doing to them. They too built concentration camps. Clean-cut, decent American college graduates who felt strongly about civil liberties were prepared to do to Vietnamese what they abhorred in America. We have only to look at photographs of the crowd of White American participants at a lynching to see how thin is the veneer of civilization. So I think that the best we can say is that education is necessary but not sufficient.

Two actions offer some hope to those who wish to stop torture.

The first is to demand “transparency” in whatever prison systems are believed to be necessary everywhere. This means that we cannot close our eyes and ears to abuses as we naturally would prefer to do. Nor can we accept any justification for torture. Those who do it and those who authorize it must both know for certain that they will be held responsible for a crime against humanity. That is, to be clear, a crime against both the humanity of the victims and against us as those whose humanity they thus debase...The other is to grant self-determination...

That is what the pictures from Iraq show us – not just the anguished faces of the prisoners but the gloating smirks of the torturers. Lest those looks appear in our own mirrors, we simply and finally cannot “afford” torture.
William R. Polk, May 6, 2004